niedziela, 30 października 2016

The medieval city teeming with life


It`s where he stopped the Sun and moved the Earth. The City of Nicolaus Copernicus, famous gingerbreads and 800-year old history. I am taking you to one of the oldest and full of historical monuments Polish city.

Toruń – the medieval city on UNESCO World Heritage List

One of the most beautiful historic cities of Poland, it belongs to one of the oldest ones as well. Contrary to Warsaw, Gdańsk and some other Polish towns, Toruń suffered no damage during World War II, which is why it has retained its authentic character. It has numerous and rich monuments, which has 800-year testimony of history.

Toruń extends along two rivers: the Vistula and the Drwecy. Right-bank part belongs to Pomeranian voivodeship while the left-bank part to Kuyavian one. It has been propagating its traditional economy and openness to the world for nearly eight centuries. Toruń is located in an area, where ancient trade routes used to intersect.

Toruń has the largest number of preserved Gothic houses in Poland, many with Gothic wall paintings or wood-beam ceilings from the 16th to the 18th century.  Old town’s group, which gained a reputation in many plebiscites, specially approaches attention of many people. In 1997 it was added to the World Heritage of UNESCO and serves as the representative of the national competition in Europe, because there is the seat of the League of Polish Cities of UNESCO.

The Gothic buildings of Toruń Old Quarter present proof of economic, cultural and intellectual ties of Toruń with the leading cities of Europe associated in the Hanseatic League dating back to the Middle Ages. These traditional ties have been propagated to this day by the contemporary residents of the city of Copernicus.

The settlement of Toruń and its vicinity dates back since 90 centuries before Christ

The city was founded on December 28th, 1233. Toruń was originally located by a crossing on the Vistula River – in Old Toruń. There, the Teutons built their first settlement in the Land of Chełmno – according to a legend – on a mighty oak, and then located a town, which was soon relocated to its present site in 1236 r due to recurrent floods.

The settling in the today’s Old Town area began in the region of so called “Island”. The “Isle” is supposed to have been a defensive post, surrounded by a rampart which shielded first settlers from occasional dangers. Later on, when bulwarks and subsequently town walls were built, the “Island” lost its defensive role, the ground was levelled and new houses were built to become welcome lodgings for the richest merchants and councillors – as they were located close to the Market.

Location in the river area was in favour where the transport and the hunting could conveniently develop. Through the city constructed was also the amber trade route what additionally supported the development of the trade. A Sorbian settlement has a beginning in 1100 BC. Still had been extended created the classical Slav wooden castle till the 9th century.

Toruń owes its appropriate being to Teutonic Knights which in the 13th century created the fortification there for the defence crossing on the Vistula River. In this period the city was also accepted to Hanza what influenced its more further development. Here were concluded the first Toruń peace after the war with Teutonic Knights and here had place anti-Teutonic Knights uprising which was the beginning of thirty-hundred years war, after which the city entered the Polish state and received the privileged position. In the 17th century it was one of the wealthiest cities in the country. Then a period of the regression came. Swedes, Napoleon, partition of Poland, the WWI and WWII – influenced on destroying and worsening the position of city. However, after the war revival came, mainly scientific and cultural of Toruń.

The medieval old town of Toruń is a birthplace of Nicolaus Copernicus

Nicolaus Copernicus, the most famous and the most outstanding citizen of Toruń was born here on February 19th, 1473 at St. Anne Street, today 17 Copernicus Street, which now houses a museum dedicated to the astronomer.

The fame of Copernicus is connected with his astronomical theory – the heliocentric theory – which assured Copernicus a place among the most outstanding scientists in history. That was him who metaphorically stopped the Sun and moved the Earth which means Nicolaus Copernicus was the first to prove that the Earth was not a static center of the universe but merely one of the planets circling the Sun along their orbits.

Nicolaus had three siblings: a brother Andrew and two sisters, Barbara and Catherine. He spent his early childhood probably at a home at 36 Old-Town Market Square. It`s where the present Powszechny Dom Towarowy (General Department Store) is located. After his father’s death, the financial situation of the family worsened so much that a rich uncle, bishop Łukasz Watzenrode, took care of them. Nicolaus began his education at a municipal school at St. John’s church (the corner of Łazienna Str. and St. John’s Str.). The basic knowledge that he acquired there enabled him to continue his education. He started to study at a university department of liberal arts. At the age of 18, under the influence of his uncle Watzenrode, Nicolaus began to study at the University of Cracow. At that time he left his home city, but he never forgot his origins.

During the four years spent at the university in Cracow, Nicolaus was exposed to many scientific disciplines and listened to lectures by many great scholars, among others, in Grammar, Rhetoric, Poetics, and also in Astronomy which had a considerable influence on his future. Thanks to these lectures he learnt all the secrets of Astronomy. The most likely it was during that time in the mind of Nicolaus the germ of a revolutionary theory formed. Theory of the construction of the world that was different from the one universally acknowledged at that time.

In autumn 1495, he went to Frombork called “The Jewel of Warmia”, the historical and picturesque region of northern Poland.  Helped by his uncle, he was to assume the position of the canon of the chapter at the local cathedral. However, already after 1496 he left for Italy and began studies at the University of Bologna. Except for taking legal courses, he himself carried out his first astronomical observations. Because he learnt Greek, he could also use original texts of ancient scholars in the development of his passion. In 1500 he got to Rome, where he continued astronomical observations, and also practiced ecclesiastical law at the Papal Curia. In 1501, after he had returned to Frombork in Warmia, Copernicus was given consent to continue his medical studies in Padua. He perfected his Greek there and continued to broaden his astronomical knowledge. In 1503 Copernicus obtained a PhD in Canon Law from Ferrara.

In autumn 1503 he went to Lidzbark in the Warmia Land where he lived at bishop Watzenrode’s court for several years. In those days he was travelling with his uncle to conventions of the states of King’s Prussia and to meetings with Polish kings. Already in Lidzbark, around 1507, Copernicus worked out the first heliocentric sketch of the construction of the universe, the so-called “Little Commentary”. It contained three thesis about the triple movement of the Earth and it moved the Sun to the foreground in the universe.

After 1510 Copernicus left for Frombork, where he gave up the church and his political career, and devoted himself to astronomy. He carried out astronomical observations in the privacy of his house and on one of the towers of the Frombork fortress. However, after his uncle bishop Watzenrode’s death he did not have much time for scientific work because he held many responsible administrative functions then, for example, the chancellor of the chapter. As the Warmia canon, holding many positions in the administration of the bishopric, he also dealt with matters connected with the defences of Olsztyn. He also wrote economic dissertations and advised the Polish king on matters connected with monetary circulation.

At that time monetary relationships were complicated as there were 4 mints: in Toruń, Elbląg, Gdańsk and Königsberg. A frequent practice was the melting down of a good coin to a worse one, great benefits of which went not only to the mentioned cities but also to the Teutonic Knights Order. To counteract this, Nicolaus Copernicus made a speech at a Prussian Parliament. He wrote and read a dissertation about the manner of coinage entitled “Modus cudendi monetam”. However, he devoted most of his time to his great astronomical deed, for which he collected data from observations carried out in Olsztyn (the capital of the Warmian-Masurian Voivodeship, northeastern Poland) and Frombork and from the literature that he criticized. He supported and continuously enriched his heliocentric theory with many statements.

The first edition of the work “De Revolutionibus Orbium Coelestium” (“On the Revolutions of Celestial Bodies”) was ready in 1530. Nonetheless, out of fear of the reaction of church authorities, Copernicus did not want to publish it. Only the arrival at Frombork of the young professor of Mathematics, Jerzy Joachim Retyk (best known for his trigonometric tables), who was an advocate of Copernicus’s views, disposed the astronomer to publish the work. At last, it appeared in print in March 1543. It rationally presented the real existence of the world and was to cause a revolution in the opinions on the construction of the universe. However, at the end of 1542 Copernicus fell heavily ill, having stroke and paralysis of the right side and was unable to see his work printed.

On the 24th of May, 1543, Copernicus died in Frombork and was buried in the local cathedral. In 1853 a monument in honour of the great astronomer was erected in Toruń, and the street in which he was born was named after him. One of the best Polish universities bears the name of the great astronomer: The University of Nicolaus Copernicus in Toruń, and also the producer of the most famous Polish cookies, the Toruń gingerbread cookies: The Confectionary Factory “Kopernik” (Fabryka Cukiernicza “Kopernik”).

From old days to nowadays
The city, which has always been open to new ideas, being involved in multi-faceted discourses, gathered intellectual elites, providing them with great conditions for creative life. This situation has remained to this day: Toruń is one of the most recognized academic centres. The Nicolaus Copernicus University, a successor of traditions of the Stefan Batory University of Vilnius, puts its primary focus on propagation and creative development of the fine arts, literature, history, and astronomy. The so-called Toruń school of preservation of cultural properties has been widely known throughout the world. Accomplishments of the Astronomical Research Centre of the University are highly regarded by scientists.

The Nicolaus Copernicus University in Toruń (NCU)

Founded in 1945 it is the biggest university in northern Poland and is outstanding both in terms of its scientific potential as well as the courses of study on offer, forms of education, and numbers of students and graduates. In the recent press rankings, NCU has been granted the honorable position among the first five best universities in Poland.

Nicolaus Copernicus House

Copernicus’ House is a medieval burgher’s house which belonged to the Copernicus family in the second half of the 15th century. Many historians point to the house as a birthplace (1473) of the renowned astronomer. It is the biographical museum of the most eminent Toruń citizen. It is located in two beautiful Gothic houses: in his family house (No. 17; exhibition devoted only to Copernicus) and adjoined neighbouring patrician house (No. 15; show of the interiors of a typical medieval merchant house). Obviously it is the most popular with tourists museum in Toruń.

Toruń Gingerbread
The most famous product of Toruń is the gingerbread. The tradition of the baking of these aromatic cookies in the town of Copernicus is almost as long and old as the history of the city itself. One says that no visitor to Toruń can leave the place without gingerbread. If you ever get there, don`t resist tradition and get charmed by taste, smell and look of delicious gingerbread which engages all the senses.

The products used for the Toruń gingerbread are: top quality flour, oriental spicy flavouring, and honey that is exceptional in taste, and in which abound only the forests and fields around Toruń that are situated on the Vistula river. Doesn`t it sound like a definition of good whisky? No whisky is good except to the one made in Scotland.

As mentioned above, in the past the beautiful, old Hanseatic Toruń was located at the crossing of the most important European trade routes. Therefore, there were no problems with transporting from the Levant countries some of the ingredients indispensable for the baking of gingerbread: ginger, cloves, cinnamon, cardamom, nutmeg, etc.

The Toruń masters of gingerbread craft jealously guarded the secrets of their product. The recopies were kept hidden not only from the competition from Nürnberg or Königsberg, where one attempted reproducing the excellent taste of the gingerbread from Toruń, but also from other local bakers. The gingerbread resembles the wines coming from the best vineyards of France or Italy in the respect that it suffices to taste the Toruń gingerbread and recognize it by its sophisticated taste from which the Toruń bakery is famous for. Today the only immediate heir and continuator of the great Toruń tradition of gingerbread making is the Confectionery Factory “Copernicus” S.A. which was established in 1760 by Johann Weese, the baker. (Fabryka Cukiernicza “Kopernik” S.A.)

The present technologies of gingerbread baking are based on old recipes and methods whose immediate tradition dates back to the experiences of gingerbread masters from the 16th century. The Toruń gingerbread, as the only true one, is sold, among others, in all countries of the European Union, in Canada, the United States, Kuwait, Israel and Japan. Because of its taste and quality, prominent guests have been presented with gingerbread designed especially for them since the Middle Ages. Pope John Paul II received such a gift in Toruń, gingerbread was also given to presidents, emperors, kings and Nobel prize winners who visited Toruń. Down in history went the gingerbread baked in 1778 for Tsarina Catherine. The gingerbread was about two metres long and 30 cm thick. Pope John Paul II received an occasional gingerbread in the shape of the heliocentric system known from the work of Nicholas of Copernicus “De Revolutionibus…” from the delegation of the Toruń gingerbread makers. Frederic Chopin loved the gingerbread of Toruń. In August 1825, he even described them in a letter to his friend:

“(…) but leaving aside Copernicus, who was born in Toruń, I will begin about the Toruń gingerbread. (…) According to the custom of local gingerbread makers, the shops for gingerbread are halls of tenements surrounded by boxes with key-locks, in which there rests gingerbread arranged in dozens and sorted according to its kind. (…) I will say more, when we meet, but I will write to you now that the greatest impression on me made the gingerbread. I did see, it is true, the whole fortification from all sides of the city, with all details, (…) moreover, churches of Gothic construction, founded by the Teutonic Knights, one of which was erected in 1231. I saw the leaning tower, like in Pisa, the famous town hall, whose greatest curiosity is, from outside as well as inside, that it has as many windows as the year has days, as many halls as months, as many rooms as weeks, and as many towers as seasons, and that the whole building is the most splendid in the Gothic taste. This, however, does not surpass the gingerbread, oh the gingerbread (…)”.

I will tell you about the sights which Frederic Chopin was writing about but getting back to our „tasty” subject, in the old days the Toruń gingerbread was, among others, in the shape of carriages, coats of arms, knights, townsmen and townswomen at work, hearts, and first of all, Katarzynki, which is one of the most famous Toruń gingerbread. The history is silent about who invented the gingerbread of that shape and why it bears this name, but there are several beautiful legends. In one of them, the gingerbread of the characteristic shape and name was invented by a young, modest journeyman, who was in love with beautiful Catherine, the daughter of his gingerbread master, in order to win the heart of his beloved as well as recognition of the future father-in-law.

Gingerbread Museum

Gingerbread Museum came into being in Toruń – city of Copernicus – also famed for its gingerbread. But seeing and tasting is not enough – it is also worthwhile participating in the process of making the aromatic dough. Add some honey, crushed cardamom, cloves and even a pinch of pepper all by yourself… then knead the dough, roll it, put in into a beautifully ornamented form, and while waiting for your own gingerbread to bake in an antique oven, listen to some legends about Toruń…

The Old Quarter

In Toruń, particularly attractive is the oldest part of the city, i.e. the Old Quarter, with innumerable cozy alleys and the most important tourist attractions. It encloses three medieval elements: the Old City (1233), the New City (1264) and the Teutonic Castle (mid.-13th century), which comprise most of the highlights of Toruń. Here, every step brings you closer to the real Gothic architecture and Nicolaus Copernicus’s spirit pervading the city for over 500 years. The whole Old Quarter Complex – as mentioned earlier – has been inscribed on the UNESCO World Heritage List, gaining prestige and recognition on a world scale. Toruń uniqueness is an immediate consequence of its unquestionable contribution to the general history and the history of cities developing in medieval Europe, as well as the monumental authentic medieval buildings, both religious and secular, being the best achievements of Gothic brick architecture in Europe. The surviving examples of Gothic residential architecture form the largest and best preserved complex of this kind in Northern Europe.

Old City Town Hall

Begun in 1274, extended and rebuilt between 1391 and 1399, and extended at the end of the 16th century, the monumental Old City Town Hall, which houses the District Museum, is one of the biggest and most magnificent buildings of its kind in Europe. It is also one of the European largest brick buildings of that style and the most important historical monument within the Old Town of Toruń. For centuries it served as the administrative and commercial hub of the city. Numerous trade fairs, homage ceremonies, knight tournaments or even public executions took part in the vicinity of this imposing edifice. And most of all The Town Hall is a monument to Toruń glory as the former trade empire of Hansa.

The Town Hall was erected in the Gothic style at the end of the 14th century incorporating in its structure a tower which had been built over a century before. The tower was additionally raised and was crowned with a pointed-helmet spire. The original building was a two-storey structure with a spacious courtyard, modeled on the best examples of the Flanders architecture. Every day, its interior filled with a crowd of hucksters, merchants, traders, town councilors and pickpockets. The tower housed a treasury, the town archive and a prison, and the basement was used as brewery and wine cellars. On the ground floor there were cloth halls, bread stalls, dozens of little stalls and a courtroom, whereas the first floor contained the town council conference room and the Grand Hall which was frequently used a reception hall for Polish kings. For one of the kings, John I Albert, the Town Hall became in 1501 the site of his premature death. The king’s heart, who was said to be fond of the beauty of local women, was buried in SS. John’s cathedral.

The Town Hall also has an interesting legend which claims that the edifice was constructed so that it resembled a calendar. The tower stands for one year, the four gates reflect the four seasons, twelve large halls correspond to twelve months in a year, and the number of windows is supposed to be equal to the number of days in a year. The legend has it that the burghers added  yet another window in leap years so that the architectural calendar was correct. Today, few people attempt to prove the correctness of the legend, it is far more pleasurable to admire the carved figures of townsfolk from past centuries, which were based on the images depicted in one of the sacral paintings in a Toruń church. Climbing the town hall tower also provides unforgettable experience and the view of the historical city and the Vistula river flowing along its walls is truly breathtaking.

Teutonic Castle Ruins

It was the very first castle of the Teutonic Knights from which the colonization of pagan Prussians and creating Teutonic state started. The Castle was the residence of a Teutonic Commander. It was destroyed in 1454 during the burgher uprising against the Teutonic Knights what in succession caused the 13-years Polish-Teutonic War ended by signing famous Second Toruń Treaty in 1466. It was only 1966  (the thousandth anniversary of Christianization of Poland) when the ruins was explored and prepared for tourists. The area of the castle remnants comprises the main castle ruin with the cellars and Gdanisko Tower preserved.
Fort IV of Fortress Toruń

City fortifications, begun in the 13th century, extended between the 14th and 15th centuries, mostly demolished in the 19th century, but partially preserved with a few city gates and watchtowers (among them the so-called Leaning Tower) from the Vistula side. This system was built in Toruń due to its strategic location – the city was situated at that time on the border line of Prussia and Russia, which border ran along the Drwęca river. Thanks to Prussian fortifications Toruń was added to the list of cities-fortresses.

The Leaning Tower

The Leaning Tower is a medieval defensive tower which owes its name to its considerable tilt. A legend has it that the creation of the tower was connected with an offence of one of the Teutonic Knights from Toruń who, against the monastic rule, fell in love and dated a beautiful daughter of a wealthy merchant.

Planetarium in Toruń

One of the biggest tourist attractions in Toruń is Planetarium. It is the most technically advanced planetarium in Poland. Due to its characteristic architectural design – the semicircular dome and rotunda shape, the building is easily recognisable among other structures of Toruń Old Town.

Planetarium has been working since  February 1994. Its main activity is to show astronomical presentations covering wide range of topics in the field of astronomy.

The heart of planetarium is ZEISS RFP projector, which reconstructs the image of the sky with great fidelity, from any moment and place on Earth. Thus, on the dome one can present the configuration of 6000 stars visible to the naked eye and also the configuration of planets relating to the zodiac, the arrangement of constellations, the phases of the Moon, eclipses of the Sun and all phenomena that can be seen on the real sky, but what is the most important – far faster than in the reality. Thanks to special projection of 360-angle panorama we can see the sky above Toruń Old Town towers but also to visualise the landscapes of other places on our planet. We can also visit the Moon, for instance the landing site of the APPOLLO 17, Mars with its volcanoes and canyons covered with layers of frost, or Venus, brightened up by series of lightning. The visual image of panorama may be improved by the All-Sky system, which covers the dome with a slide picture. The audience is surrounded by the picture and gets the impression of being ‘inside’ nebulas or star-clusters. Of course, except for being ‘inside’ specifically astronomical objects, the audience has a possibility to suddenly appear in a forest, inside a cave, or a cathedral.

In the Planetarium in Torun you can watch several shows. At the present moment, 5 of them are available in English.

The unique and carefully cherished beauty of Toruń

The unique and carefully cherished beauty of Toruń creates a spiritual climate facilitating artistic activity. That’s why talented artists and culture propagators have settled there. Their activity in the field of art makes Toruń one of the European cities renowned for organization of prestigious music, theatrical and art festivals such as the “Europe-Toruń. Music and Architecture Summer Festival”, “Probaltica” Music and Art Festival of the Baltic Countries, “Kontakt” International Theatrical Festival, International Biennale Exhibition of Children and Youth’s Graphic Arts and many others.

Nearly eight-centuries old Toruń is young enough to teem with life. It is vibrant city with the past looking forward to the future. Its residents, predominated by young, educated and ambitious people, can be described by entrepreneurship, which is always appreciated there. It contributes to development of industry, trade and various services.

Toruń, with its everlasting beauty of medieval architecture, decorated with colorful palette of squares and gardens, a plethora of cozy cafes, restaurants and comfortable hotels, invites to its always open and hospitable gates.

And now our trip to Toruń does terminate. I hope I have encouraged you to go there and I can assure you that once you visit the city, you will always try to come back there.

See you there next time then!
Photos by Michał Stanisławski
The text was published at http://www.communications-unlimited.nl/the-medieval-city-teeming-with-life





sobota, 15 października 2016

Europe`s Best Equipped and Ultra-Modern Laboratory in the Former Largest Nazi Camp


All over the world, Auschwitz has become a symbol of terror, genocide, and the Holocaust. It was established by the Nazis in 1940, in the suburbs of Oświęcim, which, like other parts of Poland, was occupied by the Germans and annexed to the Third Reich during WWII. The name of the city was changed to Auschwitz, which became the name of the camp as well. Konzentrationslager Auschwitz. Over time it became the largest such Nazi camp.
            The first flashback                      
„It was real, thus the work of people, the work that can be researched…
Auschwitz must be understood as the historical past, must be
recognisable in the here and now, and it must not be
ignorantly detached from future perspectives.
Auschwitz does not lie only behind us…”
Günter Grass
recipient of the 1999 Nobel Prize in Literature, best known for his first novel, „The Tin Drum”

It was summer 1991. Two years passed since Poland`s election of June 1989. I don`t remember what an exhibition it was except for the fact that it was held in Warsaw, my home town but I still have my American friend`s face in my mind and hear her voice asking me: “OMG! Did the Holocaust exist then? We are taught it was just the propaganda.” I got shocked with what she said and she was shocked with what she had just discovered. We were both shocked, each of us in our own way. I thought the extermination was out of indoctrination. And I have to mention that my friend is a very well-educated, intelligent and wise lady as she has always been.
Initially, Auschwitz was to be one more concentration camp of the type becoming the most infamous one in result
Auschwitz-Birkenau, also known as Auschwitz I and II. These camps are probably the most infamous camps of World War II. The complex was made up of three smaller sub-camps. One was a work camp. When the prisoner was too old or too sick to work, he was sent to the death camp. Once murdered, slain prisoners were sent to the final facility – a crematorium. Auschwitz had the capacity to murder 20,000 prisoners per day. It is estimated that at least 1.1 million people died there.
The second flashback
World Youth Days took place in Cracow on the last week of July. The Pope`s visit to Auschwitz was scheduled for Friday July 29th. My colleague and I were broadcast editors there. A day before TV transmission we were at the camp for fact checking. It was a nice sunny day. There were lots of visitors. Auschwitz-Birkenau Memorial and Museum is not just another place of interest and you musn`t call it pleasant sightseeing, more the most important life lesson that everyone should learn but when I recall January 27th, 2010 I may call last July visit the pleasant one. I was the broadcast journalist of Polish and international transmission of the 65th anniversary of the liberation of Auschwitz-Birkenau. And only one TV journalist there. I remember that I wore a few layers of clothes for cold weather. It was freezing and whatever direction you looked in the only one view you had was blocks. If I was asked to name a few nightmares I have experienced so far I would say my TV job at the camp on that January day was one of them. I was being there in freezing temperatures. It was grey around, the blocks stretched all the way to the horizon, I was on my own for three locations there and ceremony delayed for 40 minutes. Instead of a few minutes, we must have done 40-minutes talk on air before ceremony began. Being there was depressing and stressful but I felt I had the Angel. My grandfather from father side died there on the liberation day. He refused to sign the Deutsche Volksliste and got to the camp.

Six years later, on Thursday July 28th my colleague and I were standing between blocks in very pleasant temperature and listened to Memorial and Museum press officer who was telling us how prisoners were made ready for execution. I almost fainted. Blood was beating rapidly in my head and I was wondering which block my grandpa was staying in.

In years 1940 – 1945, Nazi Germany deported approximately one million three hundred thousand people from European countries occupied by the Third Reich: one million one hundred thousand Jews, up to one hundred fifty thousand Poles, twenty three thousand Roma (Gypsies), fifteen thousand Soviet prisoners of war and twenty thousand prisoners of other nationalities. Most of them died as a result of starvation, labor that exceeded their physical capacity, the terror that raged in the camp, executions, the inhuman living conditions, disease and epidemics, punishment, torture, and criminal medical experiments.

Many Nazi concentration camps were located in Poland, but to call them “Polish death camps” is a huge error made by press, media and many personalities. My colleague and I insisted to call the camp with full name during our last July transmission. When I read about or hear someone saying “Polish death camps” all I can do is to ask “Polish death camps? Excuse me?”. I am the journalist and I know how much responsible journalists and everyone saying in public should be.

Little Known Facts about Auschwitz
Auschwitz first prisoners were Poles because the direct reason for the establishment of the camp was the fact that mass arrests of them were increasing beyond the capacity of existing “local” prisons. These were people regarded as particularly dangerous: the elite of the Polish people, their political, civic, and spiritual leaders, members of the intelligentsia (inteligencja – a social class of people engaged in complex mental labor aimed at guiding or critiquing, or otherwise playing a leadership role in shaping a society’s culture and politics), cultural and scientific figures, and also members of the resistance movement, officers, and so on. The first transport of Poles reached KL Auschwitz from Tarnów prison on June 14th, 1940.
Initially the inmates also included a small group of Jews and some Germans; the latter generally performed supervisory roles in the camp. In subsequent years prisoners of other nationalities were also sent there. From 1942 the vast majority of those sent to Auschwitz were Jews and they also accounted for the largest number of its victims. Other very large groups of inmates and victims included the Poles, the Roma and Soviet prisoners of war.
Auschwitz was to be one more concentration camp of the type that the Nazis had been setting up since the early 1930s. It functioned in this role throughout its existence, even when, beginning in 1942, it also became the largest of the death camps.
The third flashback
Last July my colleague and I were walking past a little square where newly arrived prisoners were greeted at the camp by Lagerführer SS-Hauptsturmführer Fritzsch: ‘You have arrived not at a sanatorium but at a German concentration camp in which the only way out is through the chimney. If someone doesn’t like this, he may at once go to the wires. If there are any Jews in this transport, they have no right to live longer than two weeks. If there are any priests, they may live for a month, the rest only three months.’
I noticed dead silence at the camp, a kind of which you can hear in graveyard. In spite of the fact there were many visitors. But even people whispering couldn`t break that. It seemed as if the time stopped there. Forever.
The landscape unfavourable for escapees
The area adjacent to the Auschwitz camp was flat, without many forests and additionally, there were streams supplying water to numerous breeding ponds. All these conditions made it more difficult for prisoners to escape. But it was located nearly 70 km from the Slovakian border and over 70 km from the border with the then Protectorate of Bohemia and Moravia. Probably the proximity of borders influenced the decision to escape made by Czech prisoners, Czech Roma or Slovakian Jews.
In contrast to the Polish territories incorporated into the Reich, occupational authorities left there some elements of the Polish State structures. Thus, the system of controlling the Polish society was a little less strict than in the Reich. That is why numerous Polish prisoners, while deciding to escape the camp, hoped to find an effective refuge in this area. Reaching the General Government or Beskidy Mountains was facilitated by the attitude of a great number of Poles residing near Auschwitz. In spite of the threat of losing their lives and freedom, they helped the escapees they met by providing shelter, giving directions and accompanying while crossing the border. Some of them organized the escapes themselves or helped in their coordination.
There cannot be a God if Auschwitz exists
“When an SS men were bored, they would take off a prisoner’s cap and throw it away. They would then order the prisoner to fetch it. As the prisoner was running, the officer would shoot them. Then they would claim the prisoner was trying to escape and get three days off for foiling it.”
Kazimierz Piechowski`s interview for The Guardian
Kazimierz Piechowski was one of prisoners who escaped Auschwitz and survived.

He was 19 when the war broke out. He belonged to the scout movement which was seen by invaders as a symbol of nationalism and a potential source of resistance. When the Nazis started shooting the scouts Kazimierz Piechowski knew he would have been another one to be killed and tried to flee across the Hungarian border and was caught at the crossing. After eight months in various prisons he was sent to Auschwitz.
For some time, Piechowski was set to work carrying corpses after executions which were being done between blocks 10 and 11 where the death wall was placed. SS men would line prisoners up and shoot them in the back of the head. At the end there would be a pile of naked corpses and Kazimierz Piechowski along with another man would throw them on to carts, to transport them to the crematorium. “Sometimes it was 20 a day, sometimes it was a hundred, sometimes it was more. Men, women and children” – he told The Guardian`s journalist.
However he had never planned to flee until his friend`s name appeared on a death list. It was Eugeniusz Bendera, a gifted Ukrainian mechanic who worked in the camp’s garage. He had been told by those who had access to his documents that he was going to be murdered. It was when the germ of escape formed.
Kazimierz Piechowski and his mates were being held in the main camp, Auschwitz I, where the fences were covered in electrified barbed wire and there were guards every few metres. The escapees would have to make it through the infamous Arbeit macht frei gate (the legend meant “Work sets you free”).
They had no way out, they must have broken out from the camp, otherwise Eugeniusz Bandera would have been killed. Their act was very brave, even became the story of documentary movie and the song “Kommander`s Car” by Katy Carr. The mechanic had picked the Steyr 220 – the fastest car in Auschwitz, there for the sole use of the commandant. “It had to be fast, because he had to be able to get to Berlin in a few hours. We took it because if we were chased we had to be able to get away” – Kazimierz Piechowski said.
The escapees drove to the main gate – passing SS men who saluted them and were greeting them with “Heil Hitler”. They were almost successful however the biggest test was still to come. Kazimierz Piechowski recalled that “There was still one problem: we did not know whether, when we came to the final barrier, we would need a pass. We just planned that I would play the role of an SS officer so well that the guards would believe me.”
Yet as they approached the barrier, the guard did not move. They were driving towards the final barrier, but it was closed. They continued their way, they were being closer and closer and nothing changed. Eugeniusz Bendera having white face with fear and sweat on his brow stopped the car and as Piechowski stared blankly ahead, not knowing what to do, he felt a blow on his shoulder. It was priest Józef Lempart, one of escapees. He whispered: “Kazik, do something”. Piechowski said this had been the most dramatic moment, he had started shouting. The SS guards obeyed and the car drove to freedom – allowing the men to become four of only 144 prisoners to successfully escape Auschwitz.
Although there were 144 prisoners who broke out from notorious Nazi camp and survived, every escape was followed by deadly consequences.
The fourth flashback
TV crew: vision, sound and light directors, camera-men, producers and editors went down to the death cell in the basement of Block No. 11. Next day we were to make international transmission of Pope Francis visit to the former German death camp Auschwitz.
It is where Father Kolbe died a martyr’s death and was later canonized. After being sentenced to death, Father Kolbe was placed by the Germans in the cell No. 18 situated in the underground of Block 11.
Prisoner #16670 gave life for a life
After the outbreak of World War II, Kolbe remained in the monastery, where he organized a temporary hospital. After the town was captured by the Germans, he was briefly arrested by them on September 19th, 1939 but released on December 8th. He declined to sign the Deutsche Volksliste, which would have given him rights similar to those of German citizens in exchange for recognizing his German ancestry. Upon his release he continued to work at his monastery, where he and other monks provided shelter to refugees from Greater Poland, including 2,000 Jews whom he protected from German persecution in their friary in Niepokalanów. Kolbe also received consent to continue publishing religious works, though significantly reduced in scope. The monastery thus continued to act as a publishing house, issuing a number of anti-Nazi German publications. On February 17th, 1941, the monastery was shut down by the German authorities. That day Kolbe and four others were arrested by the German Gestapo and imprisoned in the Warsaw Pawiak prison. On May 28th, he was transferred to Auschwitz as prisoner #16670.
While acting as a priest, Kolbe was subjected to violent harassment, including beating and lashings, and once had to be smuggled to a prison hospital by friendly inmates. At the end of July 1941, three prisoners disappeared from the camp, prompting SS-Hauptsturmführer Karl Fritzsch, the deputy camp commander, to pick 10 men to be starved to death in an underground bunker to deter further escape attempts. When one of the selected men, Franciszek Gajowniczek, cried out, “My wife! My children!”, Kolbe volunteered to take his place.
According to an eye witness, an assistant keeper at that time, in his prison cell, Kolbe led the prisoners in prayer to Our Lady. Each time the guards checked on him, he was standing or kneeling in the middle of the cell and looking calmly at those who entered. After two weeks of dehydration and starvation, only Kolbe remained alive. The guards wanted the bunker emptied, so they gave him a lethal injection of carbolic acid. Friar Kolbe is said to have raised his left arm and calmly waited for the deadly injection. His remains were cremated on August 15th, the feast day of the Assumption of Mary.
On May 12th, 1955, Kolbe was recognized as the Servant of God. Kolbe was declared venerable by Pope Paul VI on January 30th, 1969, beatified as a Confessor of the Faith by the same Pope in 1971 and canonized as a saint by Pope John Paul II on October 10th, 1982.
After his canonization, St. Maximilian Kolbe’s feast day was added to the General Roman Calendar. He is one of ten 20th-century martyrs who are depicted in statues above the Great West Door of Westminster Abbey, London.
The fifth flashback
Friday, July 29th 2016, 5 am. We got to the camp much too early, four hours before broadcasting started. We were very tired, we had slept no longer than for 4 hours. I was occupying the ground next to the wires trying to sleep in a sitting position. My colleague woke me up suggesting to find a ladies` room. And off we went.
We found workshops building and we got told there was Europe`s Best Equipped and Ultra-Modern Laboratory. That news made me awake in less time than it takes to say “OMG!”. I thought I knew what I would write about my next text.
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A few million tourists a year visit Museum and Memorial Auschwitz-Birkenau which is Polish most visited museum. Created in 1947 it has been the Archive and Collections as well as research, conservation and publishing center. This is a “must-see” place because there is no way to understand postwar Europe and the world without an in-depth confrontation between our idea of mankind and the remains of Auschwitz.

Photos: my son Michał Stanisławski

The text was published at http://www.communications-unlimited.nl/europes-best-equipped-and-ultra-modern-laboratory-in-the-former-largest-nazi-camp/